the singularity of being and nothingness
existdissolve
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Posts by existdissolve
When Traveling Through Time, Don't Forget Yourself
Jun 17th
As anyone who reads this blog with any regularity (in spite of the inexcusable irregularity of my posts..) will know, I love subjects like cosmology, physics, quantum mechanics, etc. While I do not profess to have a working knowledge of any of these subjects (I really, really suck at math-there goes my dream of being a famous quantum physicist), I have read a fair amount of literature concerning them and have spent considerable time contemplating the relationship of discoveries in cosmology and physics to the task and meaning of theology.
This post is not about that kind of contemplation.
Rather, I really just want to talk about the issues that would, in my understanding, make time-travel incredibly difficult to conceive, much less actuate. Random, huh?
The classic conundrum of speculations about time-travel has been exhausted in literature, art, film, music, etc. Probably the most famous example is the movie Back to the Future. In this movie, Marty McFly is hurtled 30 years in the past while attempting to escape from terrorists (perhaps this could be a new Bush Administration policy). While still trying to understand what has occurred, Marty accidentally interferes with the first meeting of his then-teenage parents. Made to More >
Sin as Privation - Brief Conclusion
Jun 17th
In my previous post, I briefly discussed reasons why Christian theology must necessarily affirm the ontological non-existence of sin. I concluded that if sin is assigned a substantival nature; and if God is to be spoken of as source and sustainer of all that has existence; then one must unavoidably conclude that God has not only willed-per the good pleasure and desire of the divine will-the existence of evil, but has moreover been disingenuous in either calling creation "good", or condemning sin as something damnable and other than good.
As part of this conclusion, I noted that one of the major benefits that can be seen to accrue is that one circumvents, in a philosophically honest manner, the quagmire of the relation of the divinity to sin. As was shown, if sin lacks ontological existence, it is no bit of philosophical gymnastics to affirm that God has not created sin, for how can it be said that God created that which lacks existence? Therefore, by speaking of sin not as a "thing," but rather as privation of good, it is possible to not only deny the primal origin of sin in the Godhead (which is ultimately necessitated if sin has a More >
The Most Epic Concert Poster Ever!!!
Jun 17th
This is quite simply the most epic concert poster I have ever seen…thanks Jared!
BTW, I really am playing on March 9th (8:00 pm) at Solomon’s Porch in Wilmore, KY. If you consider me a friend, you will be in attendance. I’m just saying…
Justice So-Called, Reconciliation and the Execution of a Dictator
Jun 17th
My thinking has been engaged recently by a series of posts made by mofast entitled "The Myth of the Redemptive Bauer." As fellow blog-o-addicts might be aware, there was previously a series of posts (the origin of which I can no longer remember) that dealt with parallels between Bauer's vigilante-esque justice and the atonement of Christ. In his posts,
Mofast disavows any similarities between the two figures, arguing that the crux of atonement cannot be violence, as if God's response to human sinfulness would proceed along the same lines as the power and destructive quality of humanity's doppleganger nature. Mofast's comments are erudite and prophetic-I would suggest that all check them out.
But anyway, while reflecting upon Mofast's conclusions, as well as upon recent events, I have been compelled to think about the nature of "justice." So here goes.
Justice is an incredibly dense and complicated notion. To utter the word or allude to the idea is to conjure a thousand related issues that come to bear in maddeningly intricate ways upon the final notion of the original concept that is decided upon. In fact, one of the things that convulutes the meaning is the tendency to attempt to reduce the More >
Thoughts on Christian Ecumenism
Jun 17th
Well, Ive been back in the blogosphere for about a full month now following my extended leave of absence. Over this month, I have visited a lot of blogs and have had many interesting conversations with individuals of varying theological backgrounds. I would have to say that one of the most disturbing things I have seen is the tremendous ferocity with which many reject ecumenism within Christianity. This experience has corroborated other encounters I have had outside of cyberspace, as well.
To begin, I am not Roman Catholic, nor do I consider myself to be an apologist for Roman Catholocism. I say this because what I am about to say will be a bit harsh toward Protestants (which I am) and Orthodox. While I know that my personal experiences on this issue are not an exhaustive nor completely accurate rendering of all the issues involved, my experience is what I would like to talk about. Since this is my blog, here we go.
Concerning Protestantism, my experience has been that particularly in the non-mainline traditions, there is a deep-seated distrust of Roman Catholicism and a virtual ignorance about the very existence of Eastern Orthodoxy. The vitriol against RCism is, of More >
Book Review: Brian Greene's "Fabric of the Cosmos: Space, Time and the Texture of Reality"
Jun 17th
A quasi-sequel to his "Elegant Universe," Fabric is an intriguing foray into the wild and wonderful world of quantum mechanics and speculative physics. Prima facie, the subject matter would appear to be significantly beyond the interests and capacities of the general, non-specialized public. However, Greene does an exceptional job of distilling the relevant issues of the content into managable, comprehensible and-most importantly-interesting reading.
As in Elegant Universe, Greene briefly traces the historical developments which have laid the foundations for the revolutions of quantum physics in the twentieth century. To do this, he examines "classical" conceptions of space and time, showing how very fundamental beliefs about the nature of these realities are being challenged and overturned by rapid discoveries in the field of quantum physics. With this established, Greene moves onto to discuss cosmic origins. Of particular interest is Greene's in-depth critique of deficiencies in the standard big-bang model. After discussing these issues at length, Greene proceeds to apply considerations of quantum physics to propose a new model of origins, the inflationary model.
After dispensing with considerations of origins, Greene brings the previous discussions to bear on one of his particular interests, String Theory. To Greene, String Theory encapsulates one of modern More >
A 1600 Year-Old Justification of an Assertion?
Jun 17th
In several of my posts, I have argued that human language is incapable of propositionally communicating truth about the divine nature of the Godhead. The qualification of propositionally is important, I think, because on the one hand it acknowledges the severe break that exists between the human and divine in terms of ontology (and the comprehensibility of the same) while concomitantly avoiding the equally deficient perspective that human language is incapable of speaking of God en toto.
My conclusion to these discussions is that we must always be aware that in our speaking of the divine nature, our languagebeing defined and deployed through the paradigm of finitudeis entirely incapable of encapsulating the truth of the divine nature in a propositional way (that is, in such a way as to be able to definitively prove the truth or falsity of such proposition through some means of quantification). Rather, epistemological humility must not simply be given lip service, but a strategic place in the deployment of any human-speak about God.
With that said, let me begin again.
Last semester, I analyzed St. Athanasius defense of the Nicaean determinations concerning Christs relationship in divinity to the Father in his important work, De Decretis. For those More >
The Eschatological Christ in the Face of the Poor
Jun 17th
Let's be honest: in the final analysis, the Christ of revelation-the one who comes in power, glory and vengeance-is the Christ we want. Yes, of course, the humble servant was a great example of love; his moral example was admirable; the atonement, for sure, was necessary, so we can't forget that. But really-REALLY-it is the cosmic hero of the apocalypse, the rider of the white horse who strikes down his enemies-it is this Christ that we desire.
This is hardly surprising. We live in a world suffused with violence, hatred and, most of all, injustice. We intuitively know and daily experience that justice and recompense in the "here and now" are impossible; therefore, there is something psychologically pacifying about the thought of God setting things "right" in the eschaton. Therefore, in a very definite sense, it is this Christ that we seek, it is this Christ for whom we wait. When Immanuel comes a second time, the final time, we assert that he shall not come in weakness and vulnerability as before; rather, the whole world shall know of his coming, and the necks of nations shall be tread beneath the feet of his judgment. In a nutshell, this is the More >
Come Let Us Reason Together - A Call for Sacramental Reevaluation
Jun 17th
On Thursday of last week, I officially finished my Master's Degree in Theology. Given that I am now working as a web designer/developer, the immediate relevance of my degree is not readily apparent. Nonetheless, theology is-and will continue to be-my first love. Hence, I will continue posting reflections that I have in the course of my theological development.
My final semester was, in many ways, one of the most important. While I will be posting about many of the things I have learned, the reflection which I will today share derives from my semester's work in the subject of Sacramentology. I simply wish to discuss the role of the sacrments in the early church, examining them in light of the current practice which I encounter in my worship. But first, a bit of background.
I grew up in the Wesleyan Church, a small denomination established in the late 1960's from a merger between the Wesleyan-Methodists and Pilgrim Holiness churches. Although Wesley himself speaks of the sacraments as "converting ordinances," the practice within the Wesleyan Church is thoroughly Zwinglian. That is, the sacraments are viewed symbolically, as psychologized memorials of that which Christ has done for the believer. True enough, the *official* More >
